This is an essay topic I’m exploring … It reconsiders 2 Cor 5:21 and reflects on the gospel’s implications for social witness.
The church’s witness and contribution to the world both suffer when believers misconstrue the gospel. I would like to build upon interpretations of 2 Cor 5:21 which read Paul as saying that Christ died so we who believe may become genuinely righteous in our way of life (not only deemed as righteous by God). However, I will interpret dikaiosunē as indicating not righteousness solely, but also justice. This explanation of 2 Cor 5:21, interpreted in the context of 2 Corinthians 4 and 5 as a whole, and in light of conceptions of dikaiosunē as including justice in the Septuagint, clarifies that the gospel Christians believe for salvation is also the basis of our holistic transformation for justice. We become an embodiment of God’s active righteousness in service for justice. A fuller knowledge of the gospel, which explains Christians’ relationship to God’s righteousness and justice, helps to repair the church’s role in society. This perspective supports seamless invitations to faith in Jesus Christ and to become a force for justice in the world. The proposal may be especially apropos to contexts where a form of the gospel has spread with rapidity but where righteousness and justice have perhaps lagged behind. The paper reflects on this reading of 2 Cor 5:21 for such issues in Zambia and Southern Africa as Christians’ involvement in financial corruption and in violence against women and girls.
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I found an excellent essay written on 2 Cor 5:21 by Katherine Grieb. It shares some of the same concerns and convictions. Its title: “SO THAT IN HIM WE MIGHT BECOME THE RIGHTEOUSNESS OF GOD” (2 COR 5:21): SOME THEOLOGICAL REFLECTIONS ON THE CHURCH BECOMING JUSTICE in Ex Auditu 22 (2006), pp 58-80.