Archive for the ‘ 1 Corinthians ’ Category

Paul’s Way of Imparting Christ Crucified

 

Today I submitted an essay I’ve been working on for a book project called “Making Sense of Jesus”, written by scholars related to the University of the Free State in South Africa. Here’s what my essay is about…

What would it mean for us, in Southern Africa today, to know what Paul knew of Christ crucified, and to give this knowledge and experience to others? To serve those who might wish to reflect more deeply in answer to such questions (for Africa or elsewhere), I ask the more preliminary questions: What did Paul mean by knowing Christ crucified, and especially, how did he approach imparting this knowledge?

For Paul, knowing Christ crucified means having a relationship with Christ and the gospel in which Christ’s death becomes, for believers, our dying; that is, Christ’s death becomes our way of life, our gospel-shaped identity and vocation.

While acknowledging that Paul imparted this relationship with Christ’s death through preaching the gospel, I demonstrate that he imparted it by embodying the gospel’s pattern in his own life. I maintain that 1 Corinthians represents Paul’s written attempt at imparting the identity and vocation which arise from knowing Christ crucified. Paul uses his own self-portrayal, as an extension of embodying the gospel with his life, to impart a way of thinking and living that makes space for God’s power in the midst of weakness and sacrifice. This impartation of Christ crucified seems to be the heart of what Paul has in mind when he calls believers to imitate him. For the apostle, “making sense of Jesus” means coming to know Jesus Christ in such a way that his crucifixion (and life and resurrection) becomes our way of life. Writing 1 Corinthians was Paul’s attempt to transfer this same reality from himself to the Corinthians, so that knowing Christ crucified would shape the Corinthians even as it had shaped his own life.

 

 

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Be Cautious about Prophets but Zealous to Prophesy: 1 Corinthians 14 and Today’s Questions about Prophecy (in Southern Africa)

Johanneke Kroesbergen-Kamp’s research (2016) among students at Justo Mwale University suggests that members of the Reformed and Presbyterian Churches of Southern Africa are asking numerous questions related to prophecy and prophets: What is prophesying? What are prophets? Can we have prophets today? Are prophets dangerous, or are they specially gifted and worthy of elevated status? Is God still speaking in the same way that he spoke to the biblical prophets? What would the existence of prophets and prophecy mean for the relevance of the Bible? How does prophesying relate to preaching?

This essay attempts to allow Scripture to answer these questions which are being asked in Southern Africa, instead of allowing the prevailing Pentecostal atmosphere, or even our Reformed heritage of Justo Mwale University, to dictate and define the terms. This approach requires that we identify where the Bible speaks of prophesying and prophets, that we ask of the biblical texts these same questions about prophecy, that we do exegesis with literary and historical sensitivity, and that we reflect theologically on how the biblical passages might answer these questions arising from our context. This essay will concentrate on 1 Corinthians 14, asking what evidence we find therein for answers. I have selected 1 Corinthians 14, in the literary framework of chapters 12-14 as a whole, in order to focus the essay and because it is the chapter in the New Testament which deals with prophets and prophesying in the most depth and detail.

The essay will argue that 1 Corinthians 14 guides us to be cautious about prophets but to appreciate and welcome prophesying as a gift from God to edify the church today. 1 Corinthians 12-14 provides direction which, if maintained, can ensure that the gift of prophecy is used to strengthen the church instead of causing harm. My findings suggest that the older, more established churches should embrace certain aspects of a Pentecostal approach to the prophetic gift, even while also advocating measures that place limitations on and give greater direction to prophesying. This essay also urges Pentecostal churches to consider how Paul’s words affirm certain strengths of the Reformed tradition. The hope is to offer a mature response to Scripture and to what is happening with regard to prophecy in Southern Africa today, for the sake of the wisdom and unity of the churches.

To download and read this paper, go to https://justomwale.academia.edu/DustinEllington

Cooperating with the Gospel

http://vimeo.com/album/2270537/video/60768996

Thanks to friends at Covenant Presbyterian Church in Charlotte for the idea of making this video. It lasts nine minutes, and here’s the beginning in case you want to know more about it before deciding to watch:

If in your reading of 1 Corinthians you made it into chapters 8 and 9, you may be asking, “What’s the big deal with meat that’s been sacrificed to idols?”

Well, let’s remember that a letter in the New Testament, such as 1 Corinthians, is rooted in a particular place and time. There’s a historical gap between us and the original group of people to whom the letter was sent.

Let’s see if we can fill in the gap a little: Some members of the Corinthian church figured out that since they knew idols were not real gods, it would technically not be wrong to eat the meat that had been sacrificed to them. The most readily available meat was that which had been used in pagan worship, so this knowledge of theirs gave them new freedom, freedom to enjoy meat as they pleased.

All of this sounds fine, but the apostle Paul responds: “Hold on. It’s not quite that simple.” We have to think critically about our freedom. It’s not just knowledge that informs our choices. Love for others, and a desire to build them up, needs to shape what we choose. He also says in 8:9, “Be careful… that the exercise of your freedom does not become a stumbling block to the weak.”

Then, in chapter 9, Paul goes on to talk a lot about his choices and about the gospel. Now many of us are accustomed to thinking about our relationship with God and how that impacts our choices. But Paul also thought a lot about the relationship we have with the gospel. He talks about his relationship with the gospel throughout chapter 9 and how that relationship affected what he did with his freedom. This may be where a first-century issue of food sacrificed to idols overlaps with our lives. So let’s let Paul help us to see what he saw about the role of the gospel in his life and how that affected his choices.

He mentions the word “gospel” and preaching the gospel probably more in 1 Corinthians 9 than in any other passage in the Bible. It’s also one of the passages where Paul talks about himself about as much as anywhere else. But he isn’t just talking about himself. We need to remember that chapters 8 and 9 are part of this section of 1 Corinthians that ends with the conclusion, “Imitate me, as I imitate Christ” in 11:1. So when the apostle talks about his choices, he’s also saying something about us, about our choices, and our calling…

Love and Spiritual Gifts — Especially Prophecy

a sermon during our seminary’s January orientation 

Orientation at Justo Mwale is an important time to seek direction.  Orientation is a good word. It means getting aligned at the beginning so the future becomes what it’s meant to be. I’ve selected one verse to direct our thoughts this morning, 1 Corinthians 14:1. “Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy.”  Or, as a literal translation says: “Pursue love, and be zealous for the spiritual gifts, especially that you may prophesy.”

I’m not sure how you tend to interpret this verse of Scripture. From my experience, many Presbyterian and Reformed congregations think, “This is not for us. This may be for other believers, but not for us.”  Sometimes we act as though Paul said, “Pursue love, ignore the spiritual gifts, and don’t even think about prophesying.” Sometimes we treat these words as though Paul wrote the verse only for the believers at the Pentecostal and charismatic churches.

My hope is that we can move away from the idea that other kinds of churches have access to gifts and power that we don’t have. We need to claim the whole Bible for ourselves. Why should we leave some parts of the Bible for other Christians if there might be some benefit for our own life of faith? We need to claim 1 Corinthians 14 as a passage of the Bible that’s for us.

I think it would be a big surprise to Paul that there would be churches that don’t treat 1 Cor 14:1 as relevant to their life and ministry.

We need freedom to explore what these words mean, these words that seemed so important to the apostle that they’re a summary of 1 Corinthians 12 to 14. What better place to explore the meaning of these words than at a theological college? Here we are, training to be people who speak the word of God, and setting aside a year to think about what it means for us to be pastors and preachers. It is a good time to take a closer look.

Verses take their meaning from the context in which they are found. So even though our passage is short — one verse, one sentence — we need to take a close look at 1 Corinthians to understand what this statement means, and especially chapters 12-14, the section where our verse is found.

We as a community have some important things in common with what Paul is talking about in this section of 1 Corinthians. In chapters 12-14, he’s giving directions regarding the Corinthians’ life and ministry together. He tells them they’re the body of Christ, and that as individuals they have gifts to use and ministries to grow into so that the body will be built up.

This is similar to us at Justo Mwale. We’re here because God has called us, and the church has said we have gifts for ministry, and we’re here to prepare for a ministry of building up the church, and especially to become qualified to speak the word of God to God’s people.

Let’s notice that Paul says three things in this verse which sums up what he urges the Corinthians to do:  1) Pursue love. 2) Be zealous for the spiritual gifts, and 3) Especially be zealous that you may prophesy.

Let’s start with the second part of the verse: “Be zealous for spiritual gifts.”

Paul used a very strong word when he commanded the Corinthians to desire the spiritual gifts. Eagerly desire them. Be zealous for them.  An important question for us to address is: Why would Paul tell the Corinthians to eagerly desire the spiritual gifts?

I believe Paul answers this question for us in the way he describes the spiritual gifts and what they accomplish for the church. Paul says in 12:7 “To each is given the manifestation of the Spirit for the common good.” A spiritual gift is a manifestation, a bringing to light, a disclosure of the activity of God the Holy Spirit. The gift makes it clear that the Holy Spirit is alive, present, and doing things. In the spiritual gifts the power of the Holy Spirit is manifest. This is why people who are hungry for God in their lives often desire spiritual gifts.

Paul also says a spiritual gift is a manifestation of the Spirit for the common good, for the advantage of the body of Christ as a whole.  Paul speaks of the spiritual gifts in several places in 1 Corinthians 12 and 14 as edifying the church, encouraging the congregation, and strengthening it.  He repeats the word “build up” at least six times in chapter 14.The repetition of this important term helps us to realize what Paul cares about— building up the church – and that the spiritual gifts are for this specific purpose.

Sometimes we give the impression that our churches, as churches of the Reformation, are about the past; we bear witness to the faith of the 16th century European Reformation. We bear witness to the faith brought by missionaries 100 years ago. This is true and good, but we also need to bear witness to a living God who is doing things today, right now, in our midst. Perhaps young people especially need to hear that, and see it.

And sure enough, the Bible uses present tense words to describe the Christian life. In 12:7, Paul says, “To each one is given the manifestation of the Spirit”; he uses the present continual tense of the verb “give”. God gives the manifestation of the Spirit in an ongoing way. It’s something that happens now, and continually. God is giving the manifestation of the Spirit for the common good. And so Paul responds to this reality, in 14:1, when he says, “Eagerly desire” or “Be zealous for” the spiritual gifts. He also uses the Greek verb tense that means ongoing action in the present, as though he says: Eagerly desire, and keep on eagerly desiring the spiritual gifts.”

God wants us not only to be open to the spiritual gifts but to eagerly desire them. The church needs to experience the manifestation of the Spirit for the common good. We’re to be eager for the gifts, because the church needs to be strengthened, encouraged, and built up.

 

Now let’s go back to the first part of our verse: “Follow the way of love.”

Paul speaks of love and the spiritual gifts in the same sentence. Back in 1 Cor 1:7, Paul said that the Corinthians had all the gifts. They were not lacking in any spiritual gift. BUT in 1 Cor 3:1-3 Paul says he could not speak to the Corinthian church as to spiritual people.  He had to speak to them as spiritual infants. They had every spiritual gift at work in their church, and yet Paul said he could only treat them as infants in Christ. How could this be?  Paul says in 1 Corinthians 3:1-3 — Where there is jealousy, where there is strife, where there is disunity, where there is boasting, spiritual maturity is absent. Notice: Spiritual gifts are not the mark of spiritual maturity. The mark of spiritual maturity is love.

So Paul says to the Corinthians, “Pursue love.” If Paul could be here at Justo Mwale, I think he might say the same thing. Look what he says in 1 Cor 8:1: “Knowledge puffs up, but love builds up.” Knowledge needs love. Justo Mwale, as an academic institution, is in the business of giving knowledge. And when you graduate, you will graduate with knowledge.

But Paul says, in 13:2, “And if I have prophetic powers, and understand all mysteries and all knowledge, …  but have not love, I am nothing.” I am nothing without love, even if I have all knowledge.

The NIV translation of 14:1 says, “Follow the way of love”, but the verb being translated is stronger and more intense than the word “follow”.  Paul uses the same Greek verb when he says in 1 Cor 15:9 “I persecuted the church of God”. Paul didn’t just follow Christians around before he became a believer in Jesus. He chased them. He pursued them. He caught them. And so translators use the word “persecute,” to get at the intensity of the word. And that’s the word Paul uses to tell us what to do with agapē love. We go after it and pursue it.

If we chase and pursue something, then our mind is on it. We set it before us as a goal, and then we start running, and we don’t give up. It’s impossible to do this casually or lightly. When Paul uses the same word for pursuing love as the New Testament uses for when early Christians were pursued by their persecutors, it’s clear that we have a picture of zeal, of earnest desire, and seriousness about this goal to love.

But what is this love Paul speaks of in 1 Cor 14:1? Words of Scripture take their meaning from the part of the Bible where they’re found. In this case, we don’t have to look far. 1 Corinthians 13:4-7 says, 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  6 Love does not delight in evil but rejoices with the truth.  7 It always protects, always trusts, always hopes, always perseveres.

What if we spent our years at Justo Mwale in the pursuit of that kind of love?

When it’s time to graduate, the registrar, the dean, and the rector may not get together and ask, Is this student patient? Is he kind? Doe she envy? Does he boast? He’s not proud, is he? Is he self-seeking? That conversation probably won’t happen. But when you go to your first congregation as a pastor, they will be asking questions like that. Does the pastor care? Is he kind, or is he self-seeking? Is she easily angered, or does she keep no record of wrongs? Is he rude, or is he patient?

Paul says to earnestly desire the spiritual gifts, but he also says: Pursue love. The gifts are manifestations of the Spirit and of divine power. Paul knows that power without love is destructive.

If we place even more emphasis on love than on our other gifts and skills for ministry, we are less likely to use our gifts for self-gratification. We’ll use our gifts for building up the church. If we spend our years at Justo Mwale learning to love, then we’re on our way to becoming good pastors.

Now the third part of the verse: “Especially that you might prophesy”

Throughout chapter 14, Paul attempts to encourage and convince the Corinthian church of the importance of a particular gift. Paul was convinced that this gift of prophecy was the spiritual gift that the Corinthians most needed. If Paul would tell a local congregation to be zealous that they might prophesy, how much more would he say the same to us, as a community of people preparing for ministries of speaking the word of God to others!

We need to think about what 1 Corinthians means by prophesying. It would be helpful if we had a video of a Corinthian worship service, so we would know exactly what gift looked like. One of the difficult things about interpreting 1 Corinthians 12 and 14 is that we only have Paul’s words. Although we can turn to Acts and see some of the same words for the spiritual gifts used, such as tongues or prophecy, it’s not always clear that they have the same meaning in Acts as they have in Paul’s letters.

The word prophesy itself just means to proclaim something that God wishes to say. But other verses in chapter 14, besides verse 1, give us a little more information. Verse 29 says, “Two or three prophets should speak, and the others should weigh carefully what is said.” Paul says that others in the church should weigh, evaluate, and discern what is said. It looks like prophesying in 1 Corinthians may not carry the same authority as when Old Testament prophets would say, “Thus says the Lord…” It sounds like Paul is saying we need to be humble when we use this gift, because we may not always say exactly what the Lord wants us to say. We don’t always hear God’s voice with accuracy, so the congregation needs to evaluate what is said.

Verse 14:3 can also help us in knowing what Paul means by prophesying: “The one who prophesies speaks to people to build them up, encourage them, and comfort them.” Genuine prophesying is for building people up, encouraging them, and comforting them. Verse 31 is also clarifying: For you can all prophesy one by one, so that all may learn and all be encouraged.” “So that all may learn” – it involves learning.

I don’t see any evidence in 1 Corinthians that Paul means to say this gift is the ability to tell the future. He doesn’t rule it out, but he also doesn’t mention it. I also don’t see any evidence that the person has to have a magnetic, exciting personality. He doesn’t need special clothes. He doesn’t have to have a nice car or access to a TV camera. And she doesn’t have to be someone who speaks to huge groups of people.

People who prophesy speak deeply into people’s lives, so their listeners are not the same afterward. The person is enabled by God to speak a word that is on target for people’s hearts and minds, to build them up and encourage their faith. He or she speaks just the thing that the people need to hear at a given time. The Holy Spirit is manifest because people know that God has addressed them and not just a person. The word not only rings true with Scripture; it goes to people’s hearts, so they know the Holy Spirit has been present.

Is preaching the same as prophecy? This is something we need to explore. I can only begin an answer.

It seems clear from Paul’s words that prophecy does not require a sermon. It can happen separately from a formal sermon.

But it also seems that preaching can qualify as prophecy. Often when I sit in one of these chairs, and someone else is standing here preaching, I sense that God is speaking to me. I experienced it yesterday. Maybe others were having the same experience. If so, that’s a manifestation of the Spirit for the common good. Yesterday’s preacher might not think of himself as a prophet among us, but that doesn’t mean he wasn’t exercising a prophetic gift, if God was addressing us through him.

Let’s be honest: I don’t think preaching always qualifies as prophecy. But it can qualify as prophecy. Prophecy is when God speaks through a person what people need to hear. Preaching can do that. And when it does, it is prophetic.

Whether we understand this gift completely or not, one thing is clear: Prophecy is something we should eagerly desire. And just in case we miss it in 14:1, Paul says it again in 14:39 – “Brethren, be zealous to prophesy.”

Our studies can give us perspective and help us say informed things. But it takes the involvement of God to say what God wishes to say. It takes the involvement of God to say something, and then have people know that God has said something to them. When God speaks through us, the Holy Spirit is making himself manifest and activating the gift of prophecy through us.

Some pastors and congregations steer away from spiritual gifts because they can be abused. The gifts can certainly be abused. But staying away from them was not Paul’s solution. He taught love and emphasized that love is the real mark of being spiritual. Some Christians think, if you really want to be a strong, mature Christian, you must learn about spiritual gifts.  But we’ve seen that spiritual gifts are not the mark of a mature Christian. Love is the mark of a mature Christian. Yet we’re still to desire the spiritual gifts, especially to prophesy.

As you go through your years at Justo Mwale, pursue love, desire the spiritual gifts, and especially that God would reveal to you what’s on his heart to say to God’s people. Earnestly desire the gift of prophecy.

 

Maybe we need to think about our experience here as training to be prophets. We may be Reformed. We may be Presbyterian. We’re going to do things decently and in order. But we also need divine power. We need divine gifting. And we sell ourselves short if we settle for getting academics but miss integrating our studies with the manifestation of the Spirit for the common good.

God has things he wants to communicate to people. Let’s become pastors who have insight into what those things are. “Pursue love, be earnest for spiritual gifts, and especially that you might prophesy.”

 

Christian Freedom when the Bible Seems Silent: The Case of Media and Technology

I just realized I never shared my seminary’s 2011 issue of our journal, Word and Context. I’ll paste the beginning of my article here, and then those who wish can link to the rest of it on our seminary website. I also commend the other articles, written by my colleagues.

Introduction: Christian Freedom Then and Now

The Bible, as a book written in ancient times, does not mention certain aspects of life today. For instance, the Bible does not speak explicitly about the use of technology and media like televisions, cell phones, and computers. But does this mean that the Bible does not speak at all about these tools of communication and forms of entertainment that play such enormous roles in our lives? Sometimes Scripture does not speak about a topic on the surface level but speaks wisely about it once we take a deeper look. If we look closely at Scripture, we may be surprised to see how much it can address even these areas of life today.

To continue, click below and go to page 47 of the 2011 issue.

http://justomwale.net/media/publications/cat_view/6-word-and-context

Empowering Grace

Grace is a power that can help us become the productive, fruitful, and contributing people God created us to be.

1 Corinthians 15:10But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them– though it was not I, but the grace of God that is with me.

We don’t want to live in vain, to live lives that are unproductive or void of significance. Paul believed he became what he was by grace. Grace had real effects in his life, and one was that it empowered the way he lived his life and what he did in his ministry.

Paul learned to let grace into his life. He learned to receive it, he learned to work with it, he learned to rely on it, and he learned to share it. We can learn these things, too.

Usually when we think of grace, we think of God’s free, unmerited favor, especially shown to us through Jesus on the cross. That’s a big part of what grace is. But it is also more than that. Paul says God’s grace to him was not in vain. It empowered productivity in the things of God. For Paul, God’s grace is the true subject, the real doer, of the work he did. Grace played such a big role in what he did that he could say, “It was not I, but the grace of God that is with me.”

His comment about working harder than all the other apostles is a little defensive and polemical. It seems Paul struggled with comparing himself to other Christian leaders. In 1-2 Corinthians he accuses other leaders of making comparisons and participating in rivalry, but he seems to have struggled with these things himself. He wanted to be the very best, and he probably was. But even if he had some mixed motives, and cared too much about being better than other leaders, we can learn from what he recognized about relying on grace for making progress in his life and ministry.

And no-one can doubt that Paul lived a productive life, starting churches and strengthening first-century churches all the way from Judea to Rome. He says in 1 Corinthians 3:10,According to the grace of God given to me, like a skilled master builder I laid a foundation.” Grace was the power that made possible his work and his influence. Grace made him the master builder that he was, laying the church’s foundation from city to city.

We can learn about how grace worked in his life as a route to learning the same strength for our own lives, so we can say with Paul, “By the grace of God I am what I am.” And, “It was not I, but the grace of God that is with me.”

It’s a principle: Grace is a power that can help us become the productive, fruitful, and contributing people God created us to be.

Forming a Christian Family (despite not having all the explicit directions from the Bible that we might like to have)

Our faculty and student small groups used this piece for discussion. We had good conversations, and I hope it can be helpful beyond our campus.

The New Testament does not offer as much direct guidance for family life as we might like. Passages that teach about the life of the church, and how believers are to live in unity with one another, may have as much to tell us about our life as Christian families as those few passages that deal directly and explicitly with family life.

When the New Testament was being written, those who wrote it were preoccupied with the meaning of the gospel, the nature of discipleship, and the welfare of new congregations of believers. The New Testament was written so early in Christian history that the biblical writers may have barely begun to give thought to what it means to have a Christian home and to live as Christian families. That may be why it’s hard to find many passages that deal explicitly and directly with our life as Christian families. The New Testament does confirm certain teachings from the Old Testament, such as reserving sexual relations for marriage. And we find specific guidance now and then, as when Ephesians tells husbands to love their wives as Christ loved the church (Eph. 5:25). However, as a whole, family life was not at the forefront of thought for those who wrote our New Testament. Because of this reality, when we turn our attention to Scripture for the formation of our families as Christian families, we have to exercise extra thoughtfulness.

Yet the truth is that the New Testament does give us plenty of guidance for forming Christian families, if we consider that the Christian home is a place of Christian fellowship and that a Christian family is a small piece of the body of Christ. In a Christian home we carry out our life of discipleship in a very close and personal way with other believers. When we realize these things, we can realize also that passages of Scripture that teach believers to live out the Christian life in fellowship with one another implicitly have much to say about life as a Christian family. Passages that teach believers to grow together as disciples fill the pages of Scripture. While the passages of Scripture that deal explicitly with family life may be limited, passages which teach Christians how to live in unity and grow together in Christ are plentiful.

So, today we are going to look at the passage that may be the poetic height of the apostle Paul’s writing on relationships between believers. It is safe to say that Paul was not thinking about family life or marriage when he wrote 1 Corinthians 13. He was thinking of helping the body of Christ in Corinth to get along with one another, and not harm each other, as they learned to use their spiritual gifts to build up their congregation. However, since Christian families are also small pieces of the body of Christ, what Paul said about love between believers in the body of Christ also speaks depths of wisdom about creating a Christian home.

Questions for Study and Discussion of 1 Corinthians 13

Let’s read 1 Corinthians 13:1-13 for the purpose of what these verses might speak to us regarding Christian family life.

1. In verses 1-3, love is a standard to measure the value and contribution that we add to the church. What would it look like to use these verses as a standard to measure what we as parents, spouses, brothers, sisters, and children offer to our families?

(1 Corinthians 13:1-3 If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.)

2. Why might Paul have said in verse 13 that “the greatest of these is love”? Why would he elevate love over hope and faith?

(1 Corinthians 13:13 And now faith, hope, and love abide, these three; and the greatest of these is love.)

3. How do verses 4-8a describe love? Can you summarize?

(1 Corinthians 13:4-8  Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things. 8 Love never ends.)

4. What do these qualities look like when they’re expressed concretely in family life? And what would be the result if these qualities were present and increasing?

5. Are there parts of Paul’s description of love that were very present as you grew up in your own family as a child? Were there parts that seemed to be lacking?

6. What parts of the description of love are difficult or most challenging for your family now?

7. What habits or practices have you found to be helpful for cultivating love in your family? What ideas can you share that might help other families?

8. How can we pray for one another’s families today?